Article by Dr Raghuram Y.S. MD (Ay) & Dr Manasa S, B.A.M.S
Karma Shaucham means purity of motion. It additionally means honesty in conduct, motion and habits.
It’s one among the many Pancha Vidha Shaucham i.e. 5 sorts of purity, the others being purity of thoughts, purity of household or clan, purity of physique and purity of speech. All these purities would outline our persona.
On this article we will focus on Karma Shaucham.
Karma shaucham
Karma = motion
Shaucham = purity
We’re outlined by our actions. Each motion could have some finish outcome. Good actions or actions carried out with pure intentions will yield useful outcomes which is able to maintain us completely happy and can contribute in the direction of psychological and emotional well being. They will even maintain our bodily and psychological doshas in a state of stability.
Then again, our actions carried out with impure and fallacious intentions will yield non-beneficial outcomes and shall be dangerous to us and everybody round us. They may make us sad and push us into the zone of worries and stress. This may have an effect on the psychological and emotional well being in a unfavorable manner.
So, it is very important maintain the intention of our actions pure. We must always plan our karmas correctly. We must always clearly know and concentrate on all our actions and may insert pure and good intentions in them. For this to occur we must always know the outcomes of every motion of ours, proper earlier than we plan to do them. Many occasions we acquire this with expertise. We must always at all times keep away from such actions whose outcomes is perhaps dangerous and have a foul impression on our thoughts, senses, soul and consciousness. Any motion which supplies us stress, worries and guilt, be it non permanent or long-standing, are unwholesome and shall be saved away.
All our actions needs to be pure, with pure intentions. All our actions are targeted in the direction of reaching and incomes one thing, not essentially cash, wealth and fame, but additionally circle of mates, good identify, good fame, good respect, love and affection.
Karmas and Purusharthas
Our Karmas additionally needs to be targeted in the direction of incomes Purusharthas. Purusharthas are targets of our life and are 4 in quantity. They’re – Dharma – righteous way of life, Artha – righteous and moral manner of incomes wealth, Kama – righteous manner of creating wishes and needs and methods of getting them and Mokha – salvation. If we’re conscious and targeted in the direction of these purusharthas, all our karmas – actions shall be in a righteous manner since we’ll plan all our actions accordingly. That is potential after we are spiritually skilled in the direction of this stuff and made conscious concerning the finish outcomes of our actions.
Three sorts of Karma
There are three sorts of karmas. They embody –
– Kayika Karmas – Bodily Actions,
– Asking Karmas – Actions Via Speech / Verbal Actions and
– Manasika Karmas – Psychological Actions
All these actions needs to be deliberate and carried out with good intentions. Not one of the actions belonging to both class needs to be dangerous or troublesome for us and for others too. They need to be such that our subsequent era needs to be impressed to comply with them, realizing that they’ll have useful and healthful outcomes and are good for psychological, emotional and religious well being. Such actions with noble intentions will present us with respect and good standing in our household, society and good circles. We might have led a significant life full of excellent actions and would get pleasure from our life to the fullest.
Influence of our Karmas
Every of our actions needs to be syncing with Dharma – the righteous manner of doing. It ought to assist us to realize the goal for which the motion or exercise is meant whereas not hurting or disturbing the others.
In actual fact if our actions are useful for others, it provides to our goodness. Most frequently we really feel a lot relaxed and completely happy after we are carried out with an motion, deed or exercise by which the opposite particular person or folks have been benefitted or completely happy.
On the similar time, any karma carried out with dangerous intentions be it bodily, verbal or psychological, we’ll really feel dangerous, our consciousness will maintain bothering us, we’ll by no means be relaxed and comfy and we’ll really feel responsible.
Lots of our actions with dangerous intentions will maintain haunting and disturbing us for all times.
Ideas of Achara Rasayana and Sadvrutta – Important for Karma Shaucham
Beneath talked about actions talked about among the many Achara Rasayana practices would positively contribute in the direction of the Karma Shuchi –
– charity,
– meditation,
– exhibiting love and affection in the direction of all of the creatures and every part within the creation,
– sleeping and awakening in response to a plan,
– realizing and appearing in accordance to the land and time,
– noble deeds,
– serving and being within the firm of aged people, skilled folks, those that imagine in God,
– following righteousness in every part,
– worshiping Gods, Brahmanas, lecturers, preceptors and elders
We must also comply with and follow the deeds talked about within the context of Sadvrutta.
Examples of Asucha Karmas – fallacious, erratic and dangerous actions
Beneath talked about are the examples of bodily, psychological and verbal actions which we must always not get indulged into, all through our life –
– Bodily actions – hurting others bodily like beating, bodily abuse, stealing / theft, and many others.
– Psychological actions – getting offended, envious, hating others, being grasping, vengeance and many others.
– Verbal actions – abusing, yelling, quarreling, battle, arguing and many others.
To conclude
Karma Shaucha is essential for all of us at each step and stage of life. To maintain our actions clear and pure, we have to learn about every motion and be effectively knowledgeable and conscious of what we do, what we must always and what we must always not. We must always concentrate on the consequences of actions and practice ourselves to plan and execute our actions in the suitable manner, with proper intention. We needs to be watchers of our actions and must also know that everybody round us is watching our actions and giving us scores for a similar. These scores will give the abstract of our persona. There may be yet one more unseen drive, the creation, the divinity, the common soul and our private soul which is watching our actions and the rewards or punishments are being drafted for a similar. We might obtain a few of these outcomes on this life and carry lots of them to the life past. Karma follows us all over the place, right here, there and past, in each world, recognized and unknown.
So, select your karma properly, watch your karma rigorously each second and execute your karma sensibly. That is the key of happiness, bliss and well being.
